Contradiction Studies

This paper intervenes in the discussion about the relationship between discourse analysis and critique. It argues that this relationship can be understood either as an external or as an integrated relationship. In an external relationship, there is first social criticism that is then braced by discourse analysis, that is, the latter aims at giving empirical credence to the critique. However, such an external relationship cannot give us any insight concerning the critical potential that is specific to discourse analysis, precisely because in this case critique exists before and independent of discourse analysis. If, however, critique emanates from discourse analysis itself, we would speak of an integrated relationship and would no longer speak of discourse analysis and critique, but of discourse analysis as critique. It is argued that such an integrated relationship becomes visible once we think of discourse analysis as being itself a discursive formation and ask what unsettling effects this formation has on research objects, on subject formations and on the academic production context in which they are conducted.


Palgrave Communications 3(17074).

DOI: 10.1057/palcomms.2017.74

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Gefängnis der Differenz

„‚Widerspruch ist das Gefängnis der Differenz‘ schreibt der französische Philosoph Gilles Deleuze. Worlds of Contradiction fragt: wie können wir die Welt erklären und beschreiben, ohne sie kohärenter und systematischer zu machen, als sie ist?“

Michi Knecht
artikulieren

„Widersprüche müssen artikuliert werden, damit sie existieren.“

Martin Nonhoff
täglich

„Leben in Widersprüchen ist das, was wir täglich erleben. Warum wissen wir darüber so wenig?“

Gisela Febel
Afterlife of colonialism

“Contradiction comes in many different forms. None is so debilitating than when the coloniser transitions, textually not politically, to decoloniality without taking the responsibility for the afterlife of colonialism, which they continue to benefit from. Self-examination and self-interrogation of the relations of coloniality, a necessity, seem nearly impossible for the coloniser who continues to act as beneficiary, masked in the new-found language of White fragility, devoid of an ethical responsibility of the very system of White domination they claim to be against.” (Black Consciousness and the Politics of the Flesh)

Rozena Maart
Ist Widerspruch eurozentrisch?

„Ist Widerspruch ein eurozentrisches Konzept, operatives Phänomen und Machtinstrument?“

Kerstin Knopf