Contradiction Studies

How to Handle your (Digital) Research Data Responsibly

07.12.2022 09:00 –15:00

U Bremen GRA 0030

An event by the DFG Research Training Group 2686 „Contradiction Studies –
Constellations, Heuristics, and Concepts of the Contradictory“ in cooperation with the
Bremen International Graduate School of Social Sciences (BIGSSS) and the Research Data Center (RDC) Qualiservice.

Presentations will be in English, but contributions can be made in German.
Responsible research data management is an essential component of good research practice but what does responsible RDM mean? The aim of this workshop is to introduce participants to key concepts, requirements and practices of research data management and to foster an exchange about ‚data‘ and their specific surroundings in different disciplines within social and cultural sciences and humanities. For this purpose, the workshop will introduce research data management and will provide a forum for interdisciplinary exchange and small group discussions on selected aspects of data management. The content is relevant for researchers from all disciplinary backgrounds, not only researchers working with empirical data.



Zurück zur Übersicht
Ist Widerspruch eurozentrisch?

„Ist Widerspruch ein eurozentrisches Konzept, operatives Phänomen und Machtinstrument?“

Kerstin Knopf
Zwischenraum

„Der Widerspruch des Rechts bei Derrida liegt in dem Zwischenraum, der die Unmöglichkeit einer Dekonstruktion der Gerechtigkeit von der Möglichkeit der Dekonstruktion des Rechts trennt.“

Andreas Fischer-Lescano
Diversität und Vielfalt

„Seid dabei, mehr Diversität und Vielfalt in die Wissensproduktion zu bringen.“

Gisela Febel
Illusion einer Einheit

»Foucault spricht vom Widerspruch als die Illusion einer Einheit.«

Ingo H. Warnke
Afterlife of colonialism

“Contradiction comes in many different forms. None is so debilitating than when the coloniser transitions, textually not politically, to decoloniality without taking the responsibility for the afterlife of colonialism, which they continue to benefit from. Self-examination and self-interrogation of the relations of coloniality, a necessity, seem nearly impossible for the coloniser who continues to act as beneficiary, masked in the new-found language of White fragility, devoid of an ethical responsibility of the very system of White domination they claim to be against.” (Black Consciousness and the Politics of the Flesh)

Rozena Maart