Archiving and Sharing Qualitative Research Materials with Qualiservice

21.04.2023 10:00 –15:00 Uhr

U Bremen GRA 0030

Workshop for (post-)doctoral students by the DFG Research Training Group “Contradiction Studies – Constellations, Heuristics, and Concepts of the Contradictory” with the Bremen International Graduate School of Social Sciences (BIGSSS) and the Research Data Center (RDC) Qualiservice.

Dr. Jan-Ocko Heuer and Dr. Michaela Rizzolli (RDC Qualiservice)
Presentations will be in English, but contributions can be made in German.

For empirical research in the social and cultural sciences and humanities, research data and materials are often both a starting point and a result of research projects. The (long-term) storage and sharing of these research materials within the scientific community does not only increase transparency and comprehensibility of research but also allows to re-use these materials using other research methods or posing other research questions. This applies in particular to data and materials from qualitative research, as these materials are often particularly comprehensive, complex, and information-rich, thus allowing various kinds of re-use. On the other hand, due to the sensitivity and complexity of these materials, sharing and re-using qualitative research materials is still rare.


Zurück zur Übersicht
Stadt

„Die Stadt ist nicht nur ein Labor der Moderne, sondern auch ein Labor von Widersprüchen.“

Julia Lossau
relational

»Zunächst dachte ich, Widerspruch ist immer eine relationale Sache; je mehr ich aber darüber nachdenke, um so eher meine ich, Widerspruch ist relationierend.«

Ingo H. Warnke
Macht und Widerstand

„Michel Foucault sagt: „Wo es Macht gibt, gibt es Widerstand. Und doch […] liegt dieser Widerstand niemals außerhalb der Macht“ (Geschichte der Sexualität I, Der Wille zum Wissen, 1983 [1976], S. 96)“

Gisela Febel
Afterlife of colonialism

“Contradiction comes in many different forms. None is so debilitating than when the coloniser transitions, textually not politically, to decoloniality without taking the responsibility for the afterlife of colonialism, which they continue to benefit from. Self-examination and self-interrogation of the relations of coloniality, a necessity, seem nearly impossible for the coloniser who continues to act as beneficiary, masked in the new-found language of White fragility, devoid of an ethical responsibility of the very system of White domination they claim to be against.” (Black Consciousness and the Politics of the Flesh)

Rozena Maart
Grenzen

„Widerstand ist ein demokratisches Recht, manchmal sogar eine Pflicht. Mit der Literatur können wir dafür Modelle finden und über Grenzen nachdenken.“

Gisela Febel