Meditations on the Sea and its African Subjects, and the Complexities of European Nationalism

Rozena Maart (Mercator Fellow am GRK Contradiction Studies)

18.06.2025 12:00 14:00 Uhr

InIIS UNICOM 7.2210

In this presentation, I engage with the African body that lands on European beaches via the Mediterranean sea, dead by exhaustion from crossing the ocean or dead as a consequence of boarding a vessel, which has capsized because it was not equipped to carry the embodied subject identities of Africans leaving the continent to seek refuge on the European continent: the continent of the European coloniser who had usurped African land and people, kidnapped African labour starting in the fifteenth century whilst simultaneously exploiting and extracting raw materials to develop its wealth in an ailing, starving, and disease infested Europe. Barred from Europe, the African descendants of the usurped, colonised and exploited now return to their violator-cum-usurper via the Mediterranean Sea to reap some of the fruits of the stolen wealth of their ancestors that was shipped to the continent, and which in turn left the African continent depleted and stagnant. The sea passengers who undertake the sea journey with success, alive and running upon arrival, are sent back to the African continent, many a time kicking and screaming. The talk poses questions on European nationalism, the European nation, and the ways in which European nationalism is built, upheld and enforced.

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Dekoloniale Wissensproduktion

„Dezentralisierende und dekolonisierende Wissensproduktion über Widerspruch, widersprüchliche Phänomene und widersprechende Prozesse ist eine herausfordernde Aufgabe.“

Kerstin Knopf
Grenzen

„Widerstand ist ein demokratisches Recht, manchmal sogar eine Pflicht. Mit der Literatur können wir dafür Modelle finden und über Grenzen nachdenken.“

Gisela Febel
relational

»Zunächst dachte ich, Widerspruch ist immer eine relationale Sache; je mehr ich aber darüber nachdenke, um so eher meine ich, Widerspruch ist relationierend.«

Ingo H. Warnke
Afterlife of colonialism

“Contradiction comes in many different forms. None is so debilitating than when the coloniser transitions, textually not politically, to decoloniality without taking the responsibility for the afterlife of colonialism, which they continue to benefit from. Self-examination and self-interrogation of the relations of coloniality, a necessity, seem nearly impossible for the coloniser who continues to act as beneficiary, masked in the new-found language of White fragility, devoid of an ethical responsibility of the very system of White domination they claim to be against.” (Black Consciousness and the Politics of the Flesh)

Rozena Maart
Stadt

„Die Stadt ist nicht nur ein Labor der Moderne, sondern auch ein Labor von Widersprüchen.“

Julia Lossau