Publications

The Bremen Überseestadt, constructed as a new harbor between 1875 and 1913, reflects the close connections between harbor infrastructure and European colonialism. The increase in cargo handling, particularly of colonial commodities, necessitated new port facilities and the deepening of the Weser River. Despite its transformation into a modern urban area, the colonial past remains inadequately addressed to this day. The text calls for making the colonial entanglements visible as an integral part of Bremen’s trade history.

On 13.11.2024, a group of 113 members of the German Bundestag tabled a motion to initiate proceedings to ban the Alternative for Germany (AfD) party. The debate to date has focused on the requirements and prospects of success of a (partial) ban of the party from a constitutional perspective (in particular here and here). The national perspective threatens to distort the view of transnational interlegalities and does not do justice to the state of European integration.

Corona infections, childhood memories, presidential elections, avalanches: everything we experience and witness and all external events can be ordered in time – according to their succession. Time is therefore an ordering parameter, or dimension, of events. There is disagreement about what else time is on the “battlefield of eternal disputes” – as Kant once called philosophy (or more precisely: metaphysics): Is time relative or absolute? Is it continuous or discrete? Is it a substance in its own right or is it constituted by relationships between events?

In the psychology of music and basic auditory research, there is talk of “paradoxes of hearing” or “musical paradoxies” (Deutsch 1986, 275-280; Utz 2015, 22-52; Deutsch 1995). But can auditory impressions really be paradoxical? What exactly should it mean what exactly should it mean to “hear paradoxes” or even to “hear paradoxically”? We will pursue this question in the following and in doing so, we will first define the concept of paradoxia for the present context – namely in the sense of ambiguity and discrepancy ambiguity and a discrepancy. We will then develop a typology, which at the same time shows the fundamental significance that ambiguities have for music – or more precisely: for the enduring appeal of pieces of music.

Publication of the University of Bremen and University of Vienna international student conference »Debattieren, Opponieren, Protestieren – Interdisziplinäre Perspektiven auf sprachliche Praktiken des Widersprechens« 2023.

Against the backdrop of general considerations of the interview as a genre, the paper discusses under which theoretical conditions interviews are suitable instruments for discourse analysis. With a special interest in questions of the linguistic constitution of shared knowledge in discourse, the authors outline the discourse-linguistic status of interviews in a systematic way.

Legal research is usually done at a desk, discussions are possible by telephone and even archives are usually accessible online, and most work is based on academic literature. But what insights, perspectives and research subjects are missed by legal research for which researchers do not leave their desks? And how can the gaps be filled?

Bringing together memory studies with the emerging field of contradiction studies, in this article, I suggest the need for an alternative way of thinking about collective memory by juxtaposing the ideal of wholeness that necessarily underlies any group’s identity with that of the inevitable contradiction of the plurivers. I discuss the power of the Western narrative order in regard to the Haitian Revolution and examples of mnemonic disharmony in contemporary Germany and seek to illuminate the epistemic violence constitutive of this narrative order. The article therefore interrogates memory study’s epistemological foundation and the practices in which these underpinnings result. The aim is to highlight the potential of contradiction in an attempt to pluriversify responses to the past as well as future visions for the worlds we live in. Special attention is paid to the question of what it is we hope for when attempting to (scholarly) contribute to making collective memory more inclusive, and where the limitations of this might lie. The purpose of my contribution, then, is to explore the tacit imperative of harmony that often remains unchallenged in memory studies, and to propose a shift in focus, from the ways in which memory might help us understand (e.g., current clashes of identities), toward a research agenda that is considerate of its own entanglements with power, yet, at the same time, lives up to its potential to contribute to transformation.

This article examines the agency and incentives that drive the activism of diasporic political influencers on “Facebook Malawi,” an online imagined political community. In their seminal work on “social media dissidents” and “social media self-made activists” in the Global South, Matsilele and Sharra demonstrate that social media activists engage with different strategies to initiate movements, mobilize citizens, and create their brands in strong opposition to authoritarian regimes which repositions them as freedom fighters in the eyes of the masses and enemies of the state. Correspondingly, we frame diasporic political influencers as actors aided by digital technologies who engage in “long-distance nationalism” on Facebook against authoritarianism in the homeland. We deploy a qualitative mixed methods approach to analyze Facebook data of two diasporic political influencers, Onjezani Kenani and Manes Winnie Hale, who gave informed consent to use their Facebook data generated in 2018 and 2021, a period preceding and following the 2019 Malawi tripartite elections. A thematic analysis of 250 Facebook posts and interview data with the two influencers illustrates how they exercise their agency in their quest for a vision of a better Malawi while navigating a complex and ambivalent web of online and offline threats, incentives, and interests. Implicated in the political communication and mobilization of the two are different strategies that include verbal inventiveness, trolling, and exposing. The article also shows how the concept of long-distance nationalism needs to be adapted in studying diasporic political influencers.

“Contradiction” is a core concept in the humanities and the social sciences. Beside the classical ideas of logical or dialectical contradiction, instances of “lived” contradiction and strategies of coping with it are objects of this study. Contradiction Studies discuss the many ways in which explicit or implicit contradictions are negotiated in different political or cultural settings. This volume collects articles that tackle the concept of contradiction, practices of contradicting and lived contradictions from a number of relevant perspectives and assembles contributions from linguistics, literary studies, philosophy, political science, and media studies.

Since antiquity in Greece, the Law of Non-Contradiction (LNC) is considered to be the foundation of all philosophy. As Aristotle maintains in Metaphysics, “the same attribute cannot at the same time belong and not belong to the same thing and in the same respect” (1005b, 19–23).

The Research Training Group 2686 Contradiction Studies researches the formation, negotiation and explanatory limits of contradiction.
The point of departure is the assumption that the ordering figure of contradiction with the imperative to resolve contradictions is often in tension with everyday experiences of contradictions in living together. Constellations of contradiction, contradiction avoidance, contradictions and practices of contradiction are therefore systematically researched and established as objects of investigation in the humanities, social sciences and law. The research group combines discourse-, narrative- and text-centred approaches with ethnographic and other qualitative-empirical methods. On the basis of case studies and genealogically or analytically orientated projects, the Centre carries out conceptual and theoretical work. This aims to re-evaluate contradiction, contradictions and contestation in their empirical constellations, heuristic functions and ontological dimensions – also in response to post- and decolonial discussions on the cosmopolitanisation of knowledge production.

The EU’s free trade agreement with New Zealand fails to establish a critical concept of sustainability On July 9, 2023, the European Union and Aotearoa New Zealand concluded a comprehensive free trade agreement, which the European Commission describes as the most ambitious agreement ever with regard to sustainability issues. A closer look reveals that the scope of regulation is more comprehensive and progressive in many respects than in other agreements. Nevertheless, deficits can be identified in the design of the dispute settlement procedure, which are also due to the fact that the sustainability chapter is unable to establish a critical concept of sustainability that is sensitive to its contradictions. Findings from Contradiction Studies can help to fill this gap. Contradictions are associated with the concept of sustainability as it is used in the agreement. Only its recognition makes it possible to negotiate these contradictions at a legal level. To this end, the dispute settlement procedure must be made more effective with the involvement of civil society actors.

Proceedings of the symposium Zeit · Geist · Gehirn. Neurowissenschaft und Zeiterleben 2021.

This book provides an analysis of the forms and functions of Holocaust memorialisation in human rights museums by asking about the impact of global memory politics on how we imagine the present and the future. It compares three human rights museums and their respective emplotment of the Holocaust and seeks to illuminate how, in this specific setting, memory politics simultaneously function as future politics because they delineate a normative ideal of the citizen-subject, its set of values and aspirations for the future: that of the historically aware human rights advocate.