Readings:
Bergunder, Michael. 2016.»Religion« and »Science«Within a Global Religious History. In Aries–Journal for the Study of Western Esotericism 16, 86–141.
Subramaniam, Banu. 2019. Holy Science: The Biopolitcs of Hindu Nationalism. Seattle: University of Washington Press, Chap.3: ›Return of the Native: Nation, Nature, and Postcolonial Environmentalism‹, 113–140.
“At first I thought contradiction was always a relational thing; but the more I ponder it, the more I think contradiction creates relation.”
Ingo H. Warnke
“Contradiction comes in many different forms. None is so debilitating than when the coloniser transitions, textually not politically, to decoloniality without taking the responsibility for the afterlife of colonialism, which they continue to benefit from. Self-examination and self-interrogation of the relations of coloniality, a necessity, seem nearly impossible for the coloniser who continues to act as beneficiary, masked in the new-found language of White fragility, devoid of an ethical responsibility of the very system of White domination they claim to be against.” (Black Consciousness and the Politics of the Flesh)
Rozena Maart
“‘Contradiction is the prison of difference‘ writes the French philosopher Gilles Deleuze. Worlds of Contradiction asks: how can we explain and describe the world without making it more coherent and systematic than it is?”
Michi Knecht
“Contradictions need to be articulated in order to exist.”
Martin Nonhoff
“If you think that acts of contradicting someone always need to point to better solutions, you haven’t really understood the idea of democratic critique.”
Martin Nonhoff