Care, Equality and Diversity Board

Mission Statement

The Care, Equality, and Diversity Board (CEDB) of the DFG Research Training Group 2686 Contradiction Studies aims to support and promote the values generally shared in our RTG of Care, Equality and Diversity at all levels in the RTG. Universities, funding institutions and Research Training Groups work under specific historical conditions: They are intertwined with the history of colonial, enslaving, imperialist, patriarchal and heteronormative European policies and actions and their after-effects in the global present. In addition, also at universities unequal treatment and marginalization on the basis of power, gender, class, origin, race, religion, sexual orientation, educational level, age, ability and care work are perpetuated. The CEDB critically reflects these conditions of academic work.

The CED Board

  • ensures the concrete equal treatment of all members of the Research Training Group.
  • works on the basis of recognizing intersectional diversity.
  • supports care work including self-care of all people involved in the RTG.
  • on the basis of equal rights opposes discrimination of any kind and the abuse of power at universities.

Members: Eva Arnaszus & Fiona Makulik (Representative of the Fellows), Kerstin Knopf (Commissioner for Diversity & Care), Michi Knecht & Ingo H. Warnke (Commissioners for RTG Culture), Christian Bär (Scientific Coordinator, advisory member)

coherence in thought

“The imperative of non-contradiction generally produces a coherence in thought that is often at odds with social complexities.”

Yan Suarsana
Is contradiction eurocentric?

“Is contradiction a eurocentric concept, operational phenomenon, and instrument of power?”

Kerstin Knopf
paradox

“The basis of law is not an idea as a systematic unified principle but a paradox.”

Andreas Fischer-Lescano
l’illusion d’une unité

“Foucault speaks of contradiction as l’illusion d’une unité.”

Ingo H. Warnke
power and resistance

“Michel Foucault says: “Where there is power, there is resistance, and […] this resistance is never in a position of exteriority in relation to power” (History of Sexuality I, The Will to Knowledge, 1976, p. 95)”

Gisela Febel