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The relationship between man and nature is subject to constant change. While nature was long considered threatening and alien, the idea of man in harmony with nature developed in the 16th century. Another profound change in this relationship has been accompanied by industrialisation and rapid urbanisation since the 19th century. The relationship between humans and nature is becoming unbalanced and jeopardises the survival of many species, including humans, on this planet. The environmental debate that has been ongoing since the 1960s has only been able to change this to a limited extent. Rather, there seems to be a persistent inability – a ‘blind spot’ – to (re)establish and maintain socio-ecological relationships with our habitat. The urgent question arises as to how we can get closer to nature again and which strategies appear helpful for this.

Proceedings of the symposium Angst.Ekel.Scheitern Open Access available on Urbanophil.net


In Jessen, Ina & Ulrich Bildstein. 2023. Angst. Ekel. Scheitern. (Ed.) Yvonne Siegmund. DE: Urbanophil.

print
ISBN: 978-3-9824959-3-4

ebook
ISBN: 978-3-9824959-2-7

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name contradiction

“Contradiction becomes real where someone names contradiction.”

Ingo H. Warnke
problem to be solved

“Contradiction is not primarily a problem to be solved but a motor we cannot do without.”

Martin Nonhoff
articulate

“Contradictions need to be articulated in order to exist.”

Martin Nonhoff
Afterlife of colonialism

“Contradiction comes in many different forms. None is so debilitating than when the coloniser transitions, textually not politically, to decoloniality without taking the responsibility for the afterlife of colonialism, which they continue to benefit from. Self-examination and self-interrogation of the relations of coloniality, a necessity, seem nearly impossible for the coloniser who continues to act as beneficiary, masked in the new-found language of White fragility, devoid of an ethical responsibility of the very system of White domination they claim to be against.” (Black Consciousness and the Politics of the Flesh)

Rozena Maart
limits

“Resistance is a democratic right, sometimes a duty. With literature we can find models for this right and think about its limits.”

Gisela Febel