RTG Contradiction Studies

Contribution to the Journal Femina Politica – Zeitschrift für feministische Politikwissenschaft

In this article, I address the precarious relationship between democracy and care and develop a radical democratic understanding of care – Radical Democratic Care. I proceed in four steps: First, I introduce the concept of practices of contradiction. I plausibilize their radical democratic potential and at the same time explain why not every form of contradiction qualifies as democratic. In doing so, I show that radical democratic theory promotes an activist ideal that encompasses care in the idea of “care for the agon” (Honig 2019). However, the question of the enabling conditions of this political care for the agon remains unanswered. I problematize this gap and argue that it is due to a theoretical repression of care work. In the second step, I clarify the relevance of care work for democratic theory and shed light on the power relations in which care work is embedded, as well as the associated mechanisms of exclusion. In particular, embodied effects of care work such as exhaustion and feelings of powerlessness play a role with regard to the inability/possibility of being able to withstand and achieve contradiction. In the third step, I therefore refer to the concept of mis/fit by Rosemarie Garland-Thomson (2011). Because mis/fitting in the context of Critical Disability Studies allows (human) bodies to be theorized as both materially and politically produced, I can make analytically tangible the paradoxical role that the prevailing organization of care work plays in either enabling different social groups to contradict or structurally hindering them in doing so. In conclusion, I argue that the redistribution of care as reproductive labor and its link to care as a collective political logic – care – is a prerequisite for practices of contradiction to actually unfold their radical democratic potential.

You can find a reading sample in german here.


Zieringer, Carolin. 2024. Radical Democratic Care. Eine sorgetheoretische Perspektive auf Praxen des Widersprechens. In Femina Politica, 02/2024, 76-84.

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articulate

“Contradictions need to be articulated in order to exist.”

Martin Nonhoff
every day

“Living in contradictions is what we experience every day. Why do we know so little about it?”

Gisela Febel
prison of difference

“‘Contradiction is the prison of difference‘ writes the French philosopher Gilles Deleuze. Worlds of Contradiction asks: how can we explain and describe the world without making it more coherent and systematic than it is?”

Michi Knecht
Afterlife of colonialism

“Contradiction comes in many different forms. None is so debilitating than when the coloniser transitions, textually not politically, to decoloniality without taking the responsibility for the afterlife of colonialism, which they continue to benefit from. Self-examination and self-interrogation of the relations of coloniality, a necessity, seem nearly impossible for the coloniser who continues to act as beneficiary, masked in the new-found language of White fragility, devoid of an ethical responsibility of the very system of White domination they claim to be against.” (Black Consciousness and the Politics of the Flesh)

Rozena Maart
problem to be solved

“Contradiction is not primarily a problem to be solved but a motor we cannot do without.”

Martin Nonhoff