Cover of "Gott, ein Gefüge" by Yan Suarsana. It shows a white marble statue of crucified Jesus in front of an old tree.

This book extends the contemporary debate on the global concept of religion, conducted in the context of religious studies, to the field of the theology of religions. In applying poststructuralist and postcolonial perspectives, it seeks to deconstruct central categories such as truth, universality, or religion, in order to contextualize them by making transparent their historical genealogy and entanglement with political, social, and scientific discourses. Further, it aims to outline new areas of thinking, which can serve as the experimental basis of an alternative, non-essentialist form of theology (of religions).


ISBN: 978-3-8471-1335-5

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sustained engagement

“The history of Western philosophy can be understood as a sustained engagement with contradiction.”

Norman Sieroka
Bhabha on enlightenment and coloniality

“Homi Bhabha says about the contradiction between the ideals of the enlightenment, claims to democracy and solidarity and simultaneous colonization and ongoing coloniality: ‘That ideological tension, visible in the history of the West as a despotic power, at the very moment of the birth of democracy and modernity, has not been adequately written in a contradictory and contrapuntal discourse of tradition.’”

Kerstin Knopf
l’illusion d’une unité

“Foucault speaks of contradiction as l’illusion d’une unité.”

Ingo H. Warnke
power and resistance

“Michel Foucault says: “Where there is power, there is resistance, and […] this resistance is never in a position of exteriority in relation to power” (History of Sexuality I, The Will to Knowledge, 1976, p. 95)”

Gisela Febel
driver

“Contradictions are an important driver of scientific practice and knowledge.”

Norman Sieroka