Poster of the event "Wein aus Südafrika. Koloniale Ursprünge und transnationale Arbeitskämpfe"

Wine from South Africa: colonial origins and transnational struggles

Jamie-Lee Clarentia Geslin and Jonathan Bensley Appies (agricultural workers), Deneco Dubé (CSAAWU), Martin Lechner (tie Bildungswerk e.V.) & Lilli Hasche (RTG Contradiction Studies)

10/09/2024 7:30 pm

Trivoli-Saal of the DGB-Haus

Wine has been grown in South Africa since 1658. This viticulture was linked to European colonialism from the very beginning: European sailors drank the wine that enslaved people had to grow on plantations. Colonial continuities of racism, capitalism and patriarchy run through apartheid to the present day and still have an impact on working conditions on the plantations: For workers, this means low wages, poor occupational safety and the violation of basic labor rights. Migrant workers and women are particularly affected. Large German retailers and wine importers benefit from the low prices.
For centuries, workers on the plantations – initially enslaved, now wage laborers – have been fighting for better living and working conditions. In 2020, the South African agricultural workers of the CSAAWU union joined forces with their retail colleagues from the major retailers in Germany and are now fighting together along the global wine supply chain for a better life. This has resulted in a negotiation model that is unique in the world, in which the employees jointly exert pressure on the buyers and suppliers in negotiations with the companies. Two farm workers and a trade unionist from South Africa, as well as a trade unionist and a scientist from Germany will report on this new form of organizing along the supply chain and provide an insight into wine growing in South Africa and the state of labor disputes along supply chains.

Organizers: RTG Contradiction Studies, tie Bildungswerk e.V., DGB Bremen, Stadtteilinitiative Walle entkolonialisieren, Hafenmuseum Bremen

The event will be held in German and English (with simultaneous translation).

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Afterlife of colonialism

“Contradiction comes in many different forms. None is so debilitating than when the coloniser transitions, textually not politically, to decoloniality without taking the responsibility for the afterlife of colonialism, which they continue to benefit from. Self-examination and self-interrogation of the relations of coloniality, a necessity, seem nearly impossible for the coloniser who continues to act as beneficiary, masked in the new-found language of White fragility, devoid of an ethical responsibility of the very system of White domination they claim to be against.” (Black Consciousness and the Politics of the Flesh)

Rozena Maart
earthing

“Geography as a discipline stands for a certain worlding, if not earthing, of contradiction, in both theoretical and pracitcal respect.”

Julia Lossau
city

“The city is a laboratory not only of modernity, but also of contradiction.”

Julia Lossau
idea of democratic critique

“If you think that acts of contradicting someone always need to point to better solutions, you haven’t really understood the idea of democratic critique.”

Martin Nonhoff
diversity and plurality

“Join us to create more diversity and plurality in knowledge production.”

Gisela Febel