Prof. Dr. Dr. Norman Sieroka

Again and again philosophy is concerned with contradictions and with a systematic understanding of the concept of contradiction. What these concerns ultimately have in common is the exploration of the limits of what can be thought, said or experienced.

My own research focuses on the concept of time and on the philosophy of the individual sciences. My latter interest is due to the fact that I also have an academic background in physics and mathematics and have been working for a long time in interdisciplinary contexts and think tanks. (Further information and news from my research group can be found here: www.uni-bremen.de/theophil)

Limits, tensions, and contradictions figure prominently within my own fields of research: time as experienced and time as measured are not always in sync or “in-tact”; the time concepts of our most fundamental physical theories (quantum physics and relativity) do not fit together; sometimes theories and models are used together even though they formally contradict each other; and so on. Accordingly, PhD projects in philosophy in the context of the graduate school “Contradiction Studies” could, for instance, address the question of exactly how far or in what sense individual scientific theories might contradict each other; how contradictions might drive conceptual developments; in what sense there can be conflicting (contradictory) experiences of time; whether or in what sense there can be contradictions in perception; and many more. The overarching goal of philosophy would then be to provide a relevant and sound overview of phenomena of contradiction and of their role in and for society and science.

Back to overview
Afterlife of colonialism

“Contradiction comes in many different forms. None is so debilitating than when the coloniser transitions, textually not politically, to decoloniality without taking the responsibility for the afterlife of colonialism, which they continue to benefit from. Self-examination and self-interrogation of the relations of coloniality, a necessity, seem nearly impossible for the coloniser who continues to act as beneficiary, masked in the new-found language of White fragility, devoid of an ethical responsibility of the very system of White domination they claim to be against.” (Black Consciousness and the Politics of the Flesh)

Rozena Maart
space

“According to Niklas Luhmann, space is a ‘special facility to negate contradictions’”.

Julia Lossau
idea of democratic critique

“If you think that acts of contradicting someone always need to point to better solutions, you haven’t really understood the idea of democratic critique.”

Martin Nonhoff
ideal of a contradiction-free world

“Science has long been animated by the ideal of a contradiction-free world in which logical orders could merge with society, politics, culture and language. In the GRC Contradiction Studies we are working on ways of describing the multiplicity and complexity, the danger and beauty of our worlds that clearly go beyond concepts of freedom from contradiction.”

Michi Knecht
articulate

“Contradictions need to be articulated in order to exist.”

Martin Nonhoff