Prof. Dr. Andreas Fischer-Lescano

If contradictions are not errors of thought but are woven into the social, this has implications for understanding normativity. As a professor of public law, European law, international law and legal theory, I am interested in the question of how social contradictions are reflected in law and what forms contradiction takes in law.

The very existence of the legal category “conflict of laws” and of “conflicts of fundamental rights” make it clear that dealing with contradictions, collisions, paradoxes and antinomies is commonplace in law. With the interdisciplinary reflection on contradiction in the context of Contradiction Studies, I hope to find answers to fundamental questions of law. In jurisprudence there is classically a confrontation between systems thinking, which assumes a norm-hierarchically structured unity of law, and more pluralistically arguing approaches, which question this unity and the leges hierarchy. The jurisprudential discussions that start here concern national law, supranational Union law, and international law in equal measure. In all legal systems, the question of internal coherence and interlegal openness arises. As a rule, the theoretical debates in legal practice run along in the background, but especially as a result of the transnationalization of law, the question of how law can and should adequately deal with collisions, contradictions, and tensions (within and between orders) is becoming more acute in legal practice and legal scholarship. I welcome all project proposals from doctoral students that combine legal dogmatic questions with theoretical reflection on the contradictions of law.

idea of democratic critique

“If you think that acts of contradicting someone always need to point to better solutions, you haven’t really understood the idea of democratic critique.”

Martin Nonhoff
Afterlife of colonialism

“Contradiction comes in many different forms. None is so debilitating than when the coloniser transitions, textually not politically, to decoloniality without taking the responsibility for the afterlife of colonialism, which they continue to benefit from. Self-examination and self-interrogation of the relations of coloniality, a necessity, seem nearly impossible for the coloniser who continues to act as beneficiary, masked in the new-found language of White fragility, devoid of an ethical responsibility of the very system of White domination they claim to be against.” (Black Consciousness and the Politics of the Flesh)

Rozena Maart
name contradiction

“Contradiction becomes real where someone names contradiction.”

Ingo H. Warnke
sustained engagement

“The history of Western philosophy can be understood as a sustained engagement with contradiction.”

Norman Sieroka
l’illusion d’une unité

“Foucault speaks of contradiction as l’illusion d’une unité.”

Ingo H. Warnke