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Widerspruch als Erzählprinzip in der Vormoderne? Eine Projektskizze

Contribution

Elisabeth Lienert

2017

In premodern narratives contradictions are omnipresent – conflicting concepts, logical inconsistencies, acts of objection. In a narratological perspective ›contradiction‹ – conflicts of incompatible knowledges and narrative patterns; inconsistencies in or between speech (by narrator or characters) and action; contradictory or inconsistent information and motivation – is apt to subvert, complicate, or enrich the textual production of meaning. The project ›Contradiction as a Narrative Principle in Premodern Narrative‹ (University of Bremen) explores different types of contradictions in medieval epic and romance.

Beiträge zur Geschichte der deutschen Sprache und Literatur 139: 69–90.

DOI: 10.1515/bgsl-2017-0003

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ideal of a contradiction-free world

“Science has long been animated by the ideal of a contradiction-free world in which logical orders could merge with society, politics, culture and language. In the GRC Contradiction Studies we are working on ways of describing the multiplicity and complexity, the danger and beauty of our worlds that clearly go beyond concepts of freedom from contradiction.”

Michi Knecht
l’illusion d’une unité

“Foucault speaks of contradiction as l’illusion d’une unité.”

Ingo H. Warnke
name contradiction

“Contradiction becomes real where someone names contradiction.”

Ingo H. Warnke
relational

“At first I thought contradiction was always a relational thing; but the more I ponder it, the more I think contradiction creates relation.”

Ingo H. Warnke
Afterlife of colonialism

“Contradiction comes in many different forms. None is so debilitating than when the coloniser transitions, textually not politically, to decoloniality without taking the responsibility for the afterlife of colonialism, which they continue to benefit from. Self-examination and self-interrogation of the relations of coloniality, a necessity, seem nearly impossible for the coloniser who continues to act as beneficiary, masked in the new-found language of White fragility, devoid of an ethical responsibility of the very system of White domination they claim to be against.” (Black Consciousness and the Politics of the Flesh)

Rozena Maart