This book provides an analysis of the forms and functions of Holocaust memorialisation in human rights museums by asking about the impact of global memory politics on how we imagine the present and the future. It compares three human rights museums and their respective emplotment of the Holocaust and seeks to illuminate how, in this specific setting, memory politics simultaneously function as future politics because they delineate a normative ideal of the citizen-subject, its set of values and aspirations for the future: that of the historically aware human rights advocate. More than an ethical practice, engaging with the Holocaust is used as a means of asserting one’s standing on “the right side of history”; the memorialisation of the Holocaust has thus become a means of governmentality, a way of governing contemporary citizen-subjects. The linking of public memory of the Holocaust with the human rights project is often presented as highly beneficial for all members of what is often called the “global community”. Yet this book argues that this specific constellation of memory also has the ability to function as an exercise of power, and thus runs the risk of reinforcing structural oppression. With its novel theoretical approach this book not only contributes to Memory Studies but also connects Holocaust memory to Studies of Global Governmentality and the debate on decolonising memory politics.


print
ISBN: 9783110788044

eBook
ISBN: 9783110787979

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paradox

“The basis of law is not an idea as a systematic unified principle but a paradox.”

Andreas Fischer-Lescano
idea of democratic critique

“If you think that acts of contradicting someone always need to point to better solutions, you haven’t really understood the idea of democratic critique.”

Martin Nonhoff
sustained engagement

“The history of Western philosophy can be understood as a sustained engagement with contradiction.”

Norman Sieroka
city

“The city is a laboratory not only of modernity, but also of contradiction.”

Julia Lossau
power and resistance

“Michel Foucault says: “Where there is power, there is resistance, and […] this resistance is never in a position of exteriority in relation to power” (History of Sexuality I, The Will to Knowledge, 1976, p. 95)”

Gisela Febel