In Ingrid Bennewitz & Detlef Goller (eds.) altiu maere heute. Die Nibelungen und ihre Rezeption im 21. Jahrhundert.(Bamberger Germanistische Mittelalter- und Frühneuzeitstudien 6) 11-43. Bamberg: University of Bamberg Press.
ISBN: 978-3-86309-884-1
DOI: 10.20378/irb-57732
“Is contradiction a eurocentric concept, operational phenomenon, and instrument of power?”
Kerstin Knopf
“Contradiction comes in many different forms. None is so debilitating than when the coloniser transitions, textually not politically, to decoloniality without taking the responsibility for the afterlife of colonialism, which they continue to benefit from. Self-examination and self-interrogation of the relations of coloniality, a necessity, seem nearly impossible for the coloniser who continues to act as beneficiary, masked in the new-found language of White fragility, devoid of an ethical responsibility of the very system of White domination they claim to be against.” (Black Consciousness and the Politics of the Flesh)
Rozena Maart
“Michel Foucault says: “Where there is power, there is resistance, and […] this resistance is never in a position of exteriority in relation to power” (History of Sexuality I, The Will to Knowledge, 1976, p. 95)”
Gisela Febel
“Homi Bhabha says about the contradiction between the ideals of the enlightenment, claims to democracy and solidarity and simultaneous colonization and ongoing coloniality: ‘That ideological tension, visible in the history of the West as a despotic power, at the very moment of the birth of democracy and modernity, has not been adequately written in a contradictory and contrapuntal discourse of tradition.’”
Kerstin Knopf
“If you think that acts of contradicting someone always need to point to better solutions, you haven’t really understood the idea of democratic critique.”
Martin Nonhoff