In Ingrid Bennewitz & Detlef Goller (eds.) altiu maere heute. Die Nibelungen und ihre Rezeption im 21. Jahrhundert.(Bamberger Germanistische Mittelalter- und Frühneuzeitstudien 6) 11-43. Bamberg: University of Bamberg Press.
ISBN: 978-3-86309-884-1
DOI: 10.20378/irb-57732
“Contradiction comes in many different forms. None is so debilitating than when the coloniser transitions, textually not politically, to decoloniality without taking the responsibility for the afterlife of colonialism, which they continue to benefit from. Self-examination and self-interrogation of the relations of coloniality, a necessity, seem nearly impossible for the coloniser who continues to act as beneficiary, masked in the new-found language of White fragility, devoid of an ethical responsibility of the very system of White domination they claim to be against.” (Black Consciousness and the Politics of the Flesh)
Rozena Maart
“If you think that acts of contradicting someone always need to point to better solutions, you haven’t really understood the idea of democratic critique.”
Martin Nonhoff
“Living in contradictions is what we experience every day. Why do we know so little about it?”
Gisela Febel
“Contradictions need to be articulated in order to exist.”
Martin Nonhoff
“According to Niklas Luhmann, space is a ‘special facility to negate contradictions’”.
Julia Lossau