Corona infections, childhood memories, presidential elections, avalanches: everything we experience and witness and all external events can be ordered in time – according to their succession. Time is therefore an ordering parameter, or dimension, of events. There is disagreement about what else time is on the “battlefield of eternal disputes” – as Kant once called philosophy (or more precisely: metaphysics): Is time relative or absolute? Is it continuous or discrete? Is it a substance in its own right or is it constituted by relationships between events?

The Paper is available at the Loccumer Pelikan Website.


Loccumer Pelikan 1(24). 4-8.

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limits

“Resistance is a democratic right, sometimes a duty. With literature we can find models for this right and think about its limits.”

Gisela Febel
Afterlife of colonialism

“Contradiction comes in many different forms. None is so debilitating than when the coloniser transitions, textually not politically, to decoloniality without taking the responsibility for the afterlife of colonialism, which they continue to benefit from. Self-examination and self-interrogation of the relations of coloniality, a necessity, seem nearly impossible for the coloniser who continues to act as beneficiary, masked in the new-found language of White fragility, devoid of an ethical responsibility of the very system of White domination they claim to be against.” (Black Consciousness and the Politics of the Flesh)

Rozena Maart
name contradiction

“Contradiction becomes real where someone names contradiction.”

Ingo H. Warnke
problem to be solved

“Contradiction is not primarily a problem to be solved but a motor we cannot do without.”

Martin Nonhoff
sustained engagement

“The history of Western philosophy can be understood as a sustained engagement with contradiction.”

Norman Sieroka