Cover Contradiction Ctudies

Putting contradiction center stage, this series aims at challenging simplistic conceptualizations of the contradictive. The series editors agree that contradictions are not necessarily about being resolved but that they rather provide starting points for polyphonic conversations. Contradiction Studies is meant as an invitation to reflect on the power of contradiction, fostering dialogue between the humanities, cultural studies, and social sciences.


print
ISSN: 2524-3608

electronic
ISSN: 2524-3616

Book Titles

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ideal of a contradiction-free world

“Science has long been animated by the ideal of a contradiction-free world in which logical orders could merge with society, politics, culture and language. In the GRC Contradiction Studies we are working on ways of describing the multiplicity and complexity, the danger and beauty of our worlds that clearly go beyond concepts of freedom from contradiction.”

Michi Knecht
Afterlife of colonialism

“Contradiction comes in many different forms. None is so debilitating than when the coloniser transitions, textually not politically, to decoloniality without taking the responsibility for the afterlife of colonialism, which they continue to benefit from. Self-examination and self-interrogation of the relations of coloniality, a necessity, seem nearly impossible for the coloniser who continues to act as beneficiary, masked in the new-found language of White fragility, devoid of an ethical responsibility of the very system of White domination they claim to be against.” (Black Consciousness and the Politics of the Flesh)

Rozena Maart
limits

“Resistance is a democratic right, sometimes a duty. With literature we can find models for this right and think about its limits.”

Gisela Febel
every day

“Living in contradictions is what we experience every day. Why do we know so little about it?”

Gisela Febel
power and resistance

“Michel Foucault says: “Where there is power, there is resistance, and […] this resistance is never in a position of exteriority in relation to power” (History of Sexuality I, The Will to Knowledge, 1976, p. 95)”

Gisela Febel