Welcome to the DFG Research Training Group Contradiction Studies

The international and interdisciplinary Research Training Group (RTG) “Contradiction Studies” at the University of Bremen, funded by the German Research Foundation (DFG),  has been exploring the formation, negotiation, and explanatory limitations of contradiction. We start from the assumption that the ordering figure of contradiction which includes the imperative of resolving contradiction often stands in a relationship of tension to experiences of the contradictory in everyday life. read more

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The members of the RTG

The Research Training Group is run by twelve faculty members of the University of Bremen and is a place of interdisciplinary exchange of empirical cultural studies, social and cultural anthropology, German and interdisciplinary linguistics, literary studies (Romance literary and cultural studies, North American and postcolonial literary and cultural studies, Medieval and Early Modern German literary studies), law, human geography, political science, history of Eastern Europe, philosophy, and religious studies.

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interstice

“The contradiction of law in Derrida lies in the interstice that separates the impossibility of deconstructing justice from the possibility of deconstructing law.”

Andreas Fischer-Lescano
idea of democratic critique

“If you think that acts of contradicting someone always need to point to better solutions, you haven’t really understood the idea of democratic critique.”

Martin Nonhoff
sustained engagement

“The history of Western philosophy can be understood as a sustained engagement with contradiction.”

Norman Sieroka
ideal of a contradiction-free world

“Science has long been animated by the ideal of a contradiction-free world in which logical orders could merge with society, politics, culture and language. In the GRC Contradiction Studies we are working on ways of describing the multiplicity and complexity, the danger and beauty of our worlds that clearly go beyond concepts of freedom from contradiction.”

Michi Knecht
Afterlife of colonialism

“Contradiction comes in many different forms. None is so debilitating than when the coloniser transitions, textually not politically, to decoloniality without taking the responsibility for the afterlife of colonialism, which they continue to benefit from. Self-examination and self-interrogation of the relations of coloniality, a necessity, seem nearly impossible for the coloniser who continues to act as beneficiary, masked in the new-found language of White fragility, devoid of an ethical responsibility of the very system of White domination they claim to be against.” (Black Consciousness and the Politics of the Flesh)

Rozena Maart