DFG Research Training Group 2686: Contradiction Studies –

Constellations, Heuristics, and Concepts of the Contradictory

DFG Research Training Group 2686: Contradiction Studies –

Constellations, Heuristics, and Concepts of the Contradictory

Interviews

All Publications Monographs Edited Volumes Articles & Papers Interviews Working Paper Series Book Series »Contradiction Studies«

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Queerness als Teil der Schöpfung (Science Slam, U Bremen)

Interview

Jonas Trochemowitz

2022
Sketches of Black Europe. A Series of Interviews [Interview mit Deborah Nyangulu]

Interview

Folie, Deborah Nyangulu, Sandra & Gianna Zocco

2023
Philosophy in a World of Multi-Crisis: Deborah Nyangulu in Conversation with Souleymane Bachir Diagne

Interview

Diagne, Souleymane Bachir & Deborah Nyangulu

2024
Maps and Dissecting Empire. A Visit to the Osher Map Library

Interview

Deborah Nyangulu

2025
Interview with Katrin Antweiler

Interview

Antweiler, Katrin, Michael & Zadoff

2024
Es ist eine Frage der Selbstverteidigung [Interview mit Ivan Kalmar] (20.03.2025)

Interview

Klaas Anders

2025
›So macht man Frühling‹. Festival bringt tschechische Kultur nach Bremen. Radio Prague International

Interview

Klaas Anders

2025

city

“The city is a laboratory not only of modernity, but also of contradiction.”
Julia Lossau

every day

“Living in contradictions is what we experience every day. Why do we know so little about it?”
Gisela Febel

decolonial scholarship

“Creating decentralizing and decolonizing scholarship on contradiction, contradictory phenomena, and contradicting processes is a challenging task.”
Kerstin Knopf

coherence in thought

“The imperative of non-contradiction generally produces a coherence in thought that is often at odds with social complexities.”
Yan Suarsana

Afterlife of colonialism

“Contradiction comes in many different forms. None is so debilitating than when the coloniser transitions, textually not politically, to decoloniality without taking the responsibility for the afterlife of colonialism, which they continue to benefit from. Self-examination and self-interrogation of the relations of coloniality, a necessity, seem nearly impossible for the coloniser who continues to act as beneficiary, masked in the new-found language of White fragility, devoid of an ethical responsibility of the very system of White domination they claim to be against.” (Black Consciousness and the Politics of the Flesh)
Rozena Maart